#1. kadhaba ? he lied
مَا كَذَبَ الْفُؤَادُ مَا رَأَى
The heart did not lie [about] what it saw.(53.11)
#2. hasiba ? he thought
أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَن يَسْبِقُونَا سَاءَ مَا يَحْكُمُونَ
Or do those who do evil deeds think they can outrun Us? Evil is what they judge. (29.4)
#3. kasaba ? he earned
بَلَى مَن كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever. (2.81)
#4. rahima ? he had mercy on someone
قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلَّا مَن رَّحِمَ
…[Noah] said, “There is no protector today from the decree of Allah , except on whom He has mercy.“…(11.43)
#5. sabara ? he was patient
وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَلِكَ لَمِنْ عَزْمِ الْأُمُورِ
And whoever is patient and forgives – indeed, that is of the matters [requiring] determination.(42.43)
#6. zalama ? he wronged
إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَّحِيمٌ
Except him who has done wrong and afterwards has changed evil for good, then surely, I am Oft-Forgiving, Most Merciful.(27.11)
#7. ghafara ? he forgave
قَالَ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
He said: “My Lord! Verily, I have wronged myself, so forgive me.” Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful. (28.16)
#8. qadara ? he restricted
وَأَمَّا إِذَا مَا ابْتَلَاهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ
But when He tries him and restricts his provision, he says, “My Lord has humiliated me.” (89.16)
#9. ‘arafa ? he recognized
وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ
And Yusuf’s (Joseph) brethren came and they entered unto him, and he recognized them, but they recognized him not. (12.58)
#10. hafiza ? he guarded
فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللَّهُ
…So righteous women are devoutly obedient, guarding in [the husband’s] absence what Allah would have them guard…(4.34)
#11. sami‘a ? he heard
قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا
Indeed Allah has heard the statement of her (Khaulah bint Tha’labah) that disputes with you (O Muhammad SAW) concerning her husband (Aus bin AsSamit), and complains to Allah. And Allah hears the argument between you both… (58.1)
#12. khasira ? he lost
قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ
Indeed lost are they who have killed their children, from folly, without knowledge, and have forbidden that which Allâh has provided for them, inventing a lie against Allah.(6.140)
Results
Mashallah. You have done it.
“Success is not final; failure is not fatal: It is the courage to continue that counts.”
Stage 4 – Trilateral verbs
