#1. al´qaa ? he threw
فَأَلْقَى عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ
So he [Moses] threw his staff, and suddenly it was a serpent manifest.(7.107)
#2. if´taraa ? he fabricated a lie
أَمْ يَقُولُونَ افْتَرَى عَلَى اللَّهِ كَذِبًا
Or do they say, “He has invented about Allah a lie”?… (42.24)
#3. in´tahaa ? he refrained
الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, “Trade is [just] like interest.” But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns [to dealing in interest or usury] – those are the companions of the Fire; they will abide eternally therein.(2.275)
#4. ih´tadaa ? he followed the right path
مَّنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ
Whoever is guided is only guided for [the benefit of] his soul…(17.15)
#5. it-taba‘a ? he followed
بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ
But those who wrong follow their [own] desires without knowledge…(30.29)
#6. ib´taghaa ? he sought
فَمَنِ ابْتَغَى وَرَاءَ ذَلِكَ فَأُولَئِكَ هُمُ الْعَادُونَ
But whoever seeks beyond that, then they are the transgressors.(70.31)
#7. ikh´talafa ? he differed
وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ
…and none differed over the Scripture except those who were given it – after the clear proofs came to them – out of jealous animosity among themselves…(2.213)
#8. it-taqaa ? he feared
قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًا
…say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah . And injustice will not be done to you, [even] as much as a thread [inside a date seed].” (4.77)
#9. tawal-laa ? he followed
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَى عَذَابِ السَّعِيرِ
It has been decreed for every devil that whoever turns to him – he will misguide him and will lead him to the punishment of the Blaze.(22.4)
#10. in´qalaba ? he turned
وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
And of the people is he who worships Allah on an edge.If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.(22.11)
#11. it-takhadha ? he took/he adopted
فَمَن شَاءَ اتَّخَذَ إِلَى رَبِّهِ مَآبًا
…so he who wills may take to his Lord a [way of] return.(78.39)
#12. is´tagh´fara ? he sought forgiveness
وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ
…And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah ].(38.24)
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Verb Practice
